To prove the strength of Job's faith, God sends Satan to test him by visiting disasters upon him.
Amongst these disasters is the killing of Job's numerous slaves (Job 1).
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His orthodox approach followed the words of St Paul: "Each one should remain in the situation which he was in when God called him. Don't let it trouble you although if you can gain your freedom, do so." (1 Corinthians -21 NIV).
When the Roman Empire became Christian under the Emperor Constantine, the institution of slavery remained unaltered, except for superficial changes.
When Christian slaves in the early Asian Church suggested that community funds might be used to purchase their freedom, they were soon disabused of their hopes, a line supported by one of the greatest Church Fathers (Ignatius of Antioch.).
He declared that their ambition should be to become better slaves, and they should not expect the Church to gain their liberty for them.
It instructs slaves to accept their position with humility (Ephesians 6:5-8) and to please their masters in everything (Titus 2:9, cf. They are commanded to serve Christian slave owners better than other masters (1 Timothy 6:1-2) "so that the name of God and the teaching may not be defamed".