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The reply he brought back in 1478 was addressed to Chāngā Āsā, as well as to the leaders of the various settlements (S. Sanjān is not named among the settlements greeted in the , namely Navsari (which had always the largest number of people addressed), Surat, Ankleshwar, Broach, and Cambay (or Khambat).

It is a feasible that these were regarded as the main Parsi settlements at the time (Dhabhar, pp. A is the terrible hardships suffered by Iranian Zoroastrians, who interpreted their suffering as signs of the final assault of evil before a savior would come and the renovation commence.

The outlines the common Parsi perception of the pattern of their settlement in western India.

After some time the settlers approached the king for permission to build a temple to house their most sacred grade of fire, an Ātaš Bahrām (see ĀTAŠ). The history of that fire, known as Irān-šāh, their “king of Iran” in exile, is central to much subsequent Parsi history.

) was established, allocating different areas to the religious care of specified priestly lineages.